In this class so far we continue to dissect the importance of being aware of the world around us and the relationship we create with self and the world. As human beings we are meant to accept, love and honor the life that was given to us, not question why we are put on this earth. With talking about rape and how this disturbing act can be possible for a human, Its important to question why our creator put on on this earth to experience such terrible things. In Myriam Gurba’s memoir, “Mean,” she recounts her experience of being sexually assaulted by a man she did not know. While this particular incident does not directly involve the idea of rape with God, it highlights a larger societal issue of sexual violence against women. In some mythologies and religious traditions, the gods are depicted as having sexual relationships with humans or other divine beings. In some cases, religious texts have been used to justify or excuse sexual violence, particularly against women. For example The story of Dinah is a account of sexual violence against a woman in the book of Genesis. The story has been used to justify or excuse sexual violence against women. Our world was created on ideas that things like sexual assault and violence are not morally wrong. I believe that’s why our world now is so disconnected to what we deem is right and wrong.
The section “Hella Ukiyo-e” in Myriam Gurba’s memoir “Mean” is a powerful way of expressing themes such as sexual violence, humor, art and justice that run throughout the book. The term “ukiyo-e” refers to a genre of Japanese woodblock prints that were popular during the Edo period (1603-1868). “Hella” is a colloquial term that is commonly used in Northern California, where Gurba grew up, and it means “a lot” or “very.” Many ukiyo-e artists were considered to be outsiders, and their work often depicted marginalized groups such as women and lower-class individuals. These prints often depicted scenes of everyday life, such as landscapes and portraits. By combining these two meanings, I interpreted it as Gurba Creating a juxtaposition between what we are unable to see and what we don’t see in our society.
Omnipresence is defined to be a person that is present in all places at one time. In the section “Omnipresent” the reality of the world we live in is scary and unpredictable. Going to school she was watched by her teacher while being sexually assaulted, after her experiences anytime she walks out the door it’s like walking out onto a battlefield. Do you think Gurba woke up and chose to be sexually assaulted? The real pain comes after your trauma. The scene where Gurba is in the grocery store with her mother shows that people never fully get over their trauma after it happens. She is scared because she convinced herself she saw her rapist and describes it as “I came back to my body almost immediately as I left it when I realized the shopper was not him” (Gurba 125) The way I see it, it’s a feeling that shadows over you like a dark cloud. When you go through something that strips you of who you are and makes you question everything. You constantly live in a world surrounded by fear. I chose to focus on the chapter “Omnipresent” because it captures the reality of sexual assault. It starts off with comparing god to someone who is always present in our lives, he shadows over us and watches over us. God is seen as an all-knowing, all-powerful, and loving creator who is the source of all life and existence. So it’s hard for us to absorb when bad things happen because we were created from love and acceptance. But the point Gurba is trying to make is being aware that just because we were created from a good place doesn’t mean that the world is necessarily safe. “God is like rape. Rape is everywhere too. Rape is in the air. Rape is in the sky. Rape is in the bible” (Gurba 110) This felt almost uncomfortable to read because i would never associate the two words “rape” and “god” together. But Gurba does this to show her readers you never realize true pain until it happens to you. “A stranger chose me to rape” ( Gurba 110) The quote reflects the sense of violation and powerlessness that Gurba felt in the face of the stranger’s actions. By using the word “chose,” Gurba is highlighting the fact that the rapist made a deliberate decision to target her, emphasizing the intentional nature of the harm that was done to her. Gurba struggles with absorbing why she was chosen as a victim of rape. She’s in a constant state of “why me?”. Even the creator of our earth can’t protect us from the evil that comes with it.
Discussion questions
- Have you ever experienced something that was so traumatic it felt like an out of body experience? If so, what was it and how did you cope with it? How did you feel reading the way Gurba is coping with her trama?
- Do you think Gurbas purpose for comparing god to rape is something that is far fetched or do you think it clears up the reality that bad things in our world happen no matter who or what created us?
Citations
Gurba, Myriam. Mean, Coffee House Press, La Vergne, TN, 2017, pp. 110–126.
“Who Is the Victim in the Dinah Story?” TheTorah.com, https://www.thetorah.com/article/who-is-the-victim-in-the-dinah-story.

